Adopted Identity

Adults who were adopted as infants are not treated equally in the eyes of the law.  The right to one’s original unaltered record of birth is a human and civil right that is being denied to adults in 44 states across the United States.*   Prior to the 1940s no such laws existed.  

Why were they put into effect and why are they so hard to change?

There are three assumptions underlying the status quo of adoption;
Adoptees are somehow defective.
Birth mothers are not real mothers.
Adoptive mothers are likely to be duped.

1. Adoptees are Defective:
Being adopted is entangled with being born out of wedlock.  We cannot ignore that the word “adoptee” supplanted the word “bastard.”  The word bastard is interesting.  Translated from the biblical term “nathos,” the origins of the word “bastard” can tell us a lot about what speakers were thinking when they first put this English translation to use.  The noun nathos refers to something of irregular, inferior, or of dubious origin; translated into English as “an illegitimate child.” The adjective nathos describes something as not genuine, spurious, and resembling a known kind of species but not truly such.  In other words, the idea of being inferior – even not truly human was translated into the word “bastard” by English speakers, a term which English speakers then used to label “illegitimate” children.  By the way, if you doubt this keep in mind that the second definition of the word “illegitimate” according to Webster’s online dictionary is “departing from the regular,” it comes right after “not recognized as lawful offspring; specifically born of parents not married to each other.”   

2. Birth Mothers are Not Real:
"Adoption" gave birth to a multi-billion dollar predominately private industry in the 1940s. When the popular book “The Chosen Baby” was published in 1939, it was to combat the stigma of adoption, making it more comfortable for adults seeking to adopt and promoting the acceptance of adoption as a way of becoming a family.  The concept of “matching” was popular during this time.  Matching referred to the practice of placing an infant for adoption with parents who have the same nationality, so that parents and child will likely share particular features, making it possible for the adoptive parents to lie about the child's origins.   As adoption popularized, laws sealing records began to be put in place, comforting the adopting parents by depicting them as the "real" parents, and attempting to erase the biological parents from existence.  

3. Adoptive Mothers Get Duped:
The earliest research on adoptees consisted of studies of intelligence and development.  The underlying belief that there must be or will be something developmentally wrong with an adopted child is apparent in the kinds of questions researchers asked about adoptees.  The fear of getting duped extended beyond just the anticipated deficiencies of second hand stock; there was also the inherent fear of the “birth mother.”  The young birth mother may change her mind.  Labels such as “birth mother” and “triad,” place two women, two mothers, at odds with each other.  They are described as opposing forces, "nature vs. nurture," instead of a collaboration between human qualities and human circumstances. This unhelpful terminology continues to be in use today. 
The stigma that surrounded closed record adoptions contributes to the challenges adoptees face as adults, particularly during "adoption reunion."  Movies and prime time television today portray adoption reunion in a negative light, sometimes even as pure evil.  Adult adoptees who choose to search for their origins are faced with outsiders who do not always perceive their desire as natural, something a person would do simply because she or he wanted to and not for some ulterior motive.  The assumption is they are betraying their adoptive parents.  They can be faced with angry accusations and misunderstandings; for this reason many adoptees claim to wait until their adoptive parents pass away to begin a search.  


Summary:
Adoptions that took place in the United States after World War II, 1945 and before Roe vs. Wade, 1973, were overwhelmingly healthy white newborn infants and began the Big Business and systematic erasing of individual's origins when they were too young to speak for themselves.  These adoptions tend to be fraught with secrecy, shame, guilt, and fear. The history of adoption tells an important story about women and oppression, but women were not the only victims of unethical adoption practices. Millions of children were (and continue to be) oppressed - frozen in the adopted identity of an infant, living in a society that fears what adoptees may do if they are to find out their true origins.  Today, international adoptions continue the promise of invisible biological parents.          
 Betty Jean Lifton (1977, 1979, 1994) broke the silence of adoptees.  According to Lifton (1979) “It could be said that all Adoptees are survivors of a holocaust of one kind or another.  They get their first hint of this in the chosen-baby story, which has the implicit message: we saved you.” (p. 39).  Betty Jean Lifton passed away in 2010.  Although she raised the voices of adoptees, birth records remain closed or are laden with conditions in 44 states. 

It is the HUMAN and CIVIL RIGHT of EVERY person to have acess to their own record of birth, unaltered.  


*The overturning of laws sealing records began in 1998 when Oregon voters approved Measure 58 making Oregon the first state to open records, but the law was held up in court battles and wasn’t put into effect until 2000.   That same year Alabama became the second state to reverse unconditionally the sealing of adult adoptee’s records.  Only two states have never imposed a sealed records law, Alaska and KansasMost recently, on January 1, 2009 Maine joined in as the sixth state in the nation to allow adult adoptees unrestricted access to their records of birth.